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Lament in Three Parts was improvised and recorded on April 30th in the quiet bunker-esque venue, Ausland, just 20 doors down from where I live in Berlin. Additional processes and editing were completed on May 1st 2020. Special thanks to Cafe Oto, Ausland, Billy Steiger and Petter Eldh for their part in the making of this release, and especially to Sophie Fetokaki for her generous writing in response to the music. Her foreword and Billy Steiger's artwork accompany this release. I would also like to acknowledge Catherine Lamb, Rebecca Lane and Johnny Chang whose music, playing and friendship has made a significant mark on my own meanderings in to new musical territories in recent years. Extract from the foreword, 'Thoughts for Lucy: a foreword to Lament in Three Parts' - by Sophie Fetokaki: "...What is it about the telling that provides comfort or consolation? Perhaps it's partly in the curative power of naming, an act that can bring our experience into relief and ward off the depressive forces of nothingness, formlessness, and monstrous plasticity. There are also other forms of telling that are not lexical, and our too-easy separation of sound and speech, music and words, belies the existence of something deeply healing and transformational that grounds and unifies them both." - read the full text here (pdf). www.lucyrailton.comwww.sophiefetokaki.comwww.billysteiger.com

Lucy Railton – Lament in Three Parts

Kwame Dawes speaks for all those for whom reggae is a major part of life. He describes how reggae has been central to his sense of selfhood, his consciousness of place and society in Jamaica, his development as a writer - and why the singer Ken Boothe should be inseparably connected to his discovery of the erotic.Natural Mysticism is also a work of acute cultural analysis. Dawes argues that in the rise of roots reggae in the 1970s, Jamaica produced a form which was both wholly of the region and universal in its concerns. He contrasts this with the mainstream of Caribbean literature which, whilst anticolonial in sentiment was frequently conservative and colonial in form. Dawes finds in reggae's international appeal more than just an encouraging example. In the work of artists such as Don Drummond, Bob Marley, Winston Rodney and Lee 'Scratch' Perry, he finds a complex aesthetic whose inner structure points in a genuinely contemporary and postcolonial direction.He identifies this aesthetic as being both original and eclectic, as feeling free to borrow, but transforming what it takes in a subversive way. He sees it as embracing both the traditional and the postmodern, the former in the complex subordination of the lyric, melodic and rhythmic elements to the collective whole, and the latter in the dubmaster's deconstructive play with presences and absences. Above all, he shows that it is an aesthetic which unites body, emotions and intellect and brings into a single focus the political, the spiritual and the erotic.In constructing this reggae aesthetic, Kwame Dawes both creates a rationale for the development of his own writing and brings a new and original critical method to the discussion of the work of other contemporary Caribbean authors.Natural Mysticism has the rare merit of combining rigorous theoretical argument with a personal narrative which is often wickedly funny. Here is a paradigm shifting work of Caribbean cultural and literary criticism with the added bonus of conveying an infectious enthusiasm for reggae which will drive readers back to their own collections or even to go out and extend them!Kwame Dawes is widely acknowledged as the foremost Caribbean poet of the post-Walcott generation. He currently holds the position of Distinguished Poet In Residence and Louise Fry Scudder Professor of Liberal Arts at the University of South Carolina. Softcover, 290pp Peepal Tree Press, 2008

kwame dawes – natural mysticism - towards a new reggae aesthetic

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