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“In August 2016 I received an email from Jeff Rosen, Bob Dylan’s majordomo. I had been getting occasional writing assignments from Bob through Jeff for years, and they were extremely various: speeches, press kits, prefaces, a Buick commercial. Now he explained that he and Bob had been discussing a film project, to focus on his ‘Gospel Years,’ 1979-1980. They had some great footage—not the rather stiff performances intended for an unmade TV special, but the rougher takes made for pick-ups. Bob had the thought that he’d like to interrupt the footage with sermons delivered by an actor. Would I consider writing the sermons?

I gulped, but I said yes. What did I know about sermons? Barring the occasional funeral I hadn’t been to church since age thirteen, and what I could recall of the priests of my past was not exactly inspiring. I searched sermons online but found mostly dull plodding slabs of Midwestern mainstream-Protestant reasonableness. I searched my bookshelves for anything relevant and came up with Perry Miller's 1956 anthology The American Puritans, but their elegant plain seventeenth-century Dissenter prose did not suit the music. I also found Saved: The Gospel Speeches, transcriptions of the sermons Bob had actually issued from the stage in those years, edited by Clinton Heylin and published in Raymond Foye’s palm-sized Hanuman editions. They weren’t prose at all, but spontaneous exhortations and rambling homilies, full of doom and repentance, blood and thunder. I checked with Jeff, but no, Bob did not want those as a stylistic model. Finally I realized what I should have known in the first place if it weren’t for my print bias: my sources had to be recorded sermons. After all, I had dozens on my iPod (RIP): Rev. J. M. Gates, Rev. D. C. Rice, Rev. A. W. Nix. These were Black, mostly Southern preachers of the 1920s and ‘30s, whose recorded sermons, often unaccompanied, handily outsold the blues issued on the same labels. I had never seriously listened to them one after the other. I remembered some of the more sensational bits, such as Rev. Gates’s ‘Death Might Be Your Santa Claus,’ or his ‘Atlanta gets her styles from New York, and New York gets her styles from Paris, and Paris gets her styles from Hell!’

But when I listened to the sermons one after another, the thing that struck me was their earnestness, their neighborliness. The secret of their success was that the preachers seemed to be addressing specific people, and that included you.”


(From Sante’s foreword to these texts.)

lucy sante – six sermons for bob dylan

Joseba Irazoki - Onomatopeikoa II

Very happy to finally have Joseba’s work become part of Hegoa’s family. A versatile and restless Basque musician who has an extensive discography with almost 20 albums released. Born in 1974 and based in Bera, Nafarroa, Joseba has been leaving his mark on a heterogeneous amalgam of projects and adventures leaving his most introspective and personal self in the works in which he has dared to sign with his first name.

“Onomatopeikoa II” follows on from
Irazoki's 2017 Gitarra Onomatopeikoa
release, and that album's sense of
untethered, questing curiosity is not only
carried over but expanded upon even
further here. Combining a fully committed
approach to the guitar with an almost
egoless lightness of touch, this album
builds upon the already impressively
scopious range of Gitarra Onomatopeikoa to dizzying effect.
Irazoki makes full use of an impressively
broad palette. Yet nothing feels forced,
nothing is for show – there’s just a sense
of open-hearted generosity.
In lesser hands such a whirlwind tour of
style and form might risk failing to get
its hooks in deep enough, yet not only
does Irazoki have the imaginative scope to
tackle these varying approaches to the
instrument, he has the technical chops to
pull it off. Each composition seems to
have an openness of intent that is utterly
disarming; all cards are on the table and
nothing is held back, resulting in a
creative tour de force that builds, piece
by piece, to a unifying cohesiveness that
makes the whole far greater than the sum
of its parts.

Featuring contributions from long-time OTO
favourites Rhodri Davies and Raphael
Roginski, “Onomatopeikoa II” is
nevertheless unmistakably a work of
singular craft and vision.

Joseba Irazoki – Gitarra Onomatopeikoa II

Askia Touré was there at the birth of the Black Arts Movement. He was there at the birth of Black Power. In the era of decolonisation, Touré’s visionary poems and essays spoke powerfully to the Tricontinental struggle against the forces of colonialism and white supremacy in Latin America, Asia and Africa. They continue to speak to this struggle today. This 50th anniversary edition of Touré’s visionary 1972 book Songhai! is his first UK book publication and provides a powerful guide to the states and stages of Black radical politics not only during and up to 1972, but into our uncertain future. ASKIA M. TOURÉ is one of the pioneers of the Black Arts / Black Aesthetics movement and the Africana Studies movement. Ishmael Reed has called Touré “the unsung poet laureate of cosmopolitan Black Nationalism.” His poetry has been published across the United States and internationally, including in Paris, Rome, India, and The People’s Republic of China. His books include From the Pyramids to the Projects, winner of the 1989 American Book Award for Literature; African Affirmations: Songs for Patriots: New Poems, 1994 to 2004, and Mother Earth Responds. In 1996, he was awarded the prestigious Gwendolyn Brooks Lifetime Achievement award from the Gwendolyn Brooks Institute in Chicago. Now based in Massachusetts, since August 2019, Mr. Touré has been reading with the Makanda Orchestra, beginning with a celebration of the South African musician Ndikho Xaba.

askia muhammad toure – songhai

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