"This book, the only history of free jazz in Japan, has been reprinted many times in Japan and is finally available to readers overseas in English translation. From its earliest stirrings in the 1960s until it reached international recognition in the 1970s and after, free jazz in Japan is a unique music that has found its perfect scribe. Teruto Soejima was a writer who fell in love with a music and devoted his life to it as promoter, critic, label owner, tour organiser, and much more. "If you like jazz at all, if you like the unique voices of Japan at all, this book will open your ears to many sounds you haven't heard, or heard of, before. "Introduction by Otomo Yoshihide. All new photos in this edition, none used from the original Japanese volume." - Publisher Public Bath "Soejima Teruta was a legend on the scene of jazz and improvised music in Japan ... Much more than a critical observer, Soejima-san was a tireless supporter of music and musicians, and will always be remembered for his brilliant mind and gentle soul."- John Zorn

After diagnosis, the fact was that Austin Gross lived in his home country. He sat on the porch squinting like a potato and it was a comforting thing to imagine: rock-climbing with a blindfold. ‘Can swim, eyes open,’ he jotted and covered his eyes again. Sun, centrifuge, prognosis, bird-listening. The collision shaped genres like tectonic ripples. Windows open, a story while forgetting. ‘I am a memory eater.’Aras was furloughed from prison that summer. Five years before, she’d missed their movie plan, and the fact was that since then, she lived in her home country. Furlough, Aras wrote, was ‘no-time.’ They investigated the situation together. Austin Gross is an essayist and collaborator in elliptical orbit. His home discipline is philosophy and language English, on one condition: having left home. Trans-disciplinarity gives us a chance to be hosts and guests.

Kuwait-based SONDUKE Magazine, an independent digital platform for regional and global artists launched at Focal Point in 2024, their first printed publication and fifth issue, comprising a range of experimental artists and musicians from the SWANA region and beyond, provides a glimpse into the magazine’s creative process and inspirations. SONDUKE (Arabic for crate, vault or safe) spotlights experimental and industrial art and sound. The ‘interiority’ signalled by the name SONDUKE evokes the formation of a counter space for art otherwise delineated as marginal. They support both under-represented and impactful artists, providing a platform to showcase their craft. In doing so, SONDUKE fosters creative and counter-cultural dialogue.

“In August 2016 I received an email from Jeff Rosen, Bob Dylan’s majordomo. I had been getting occasional writing assignments from Bob through Jeff for years, and they were extremely various: speeches, press kits, prefaces, a Buick commercial. Now he explained that he and Bob had been discussing a film project, to focus on his ‘Gospel Years,’ 1979-1980. They had some great footage—not the rather stiff performances intended for an unmade TV special, but the rougher takes made for pick-ups. Bob had the thought that he’d like to interrupt the footage with sermons delivered by an actor. Would I consider writing the sermons?I gulped, but I said yes. What did I know about sermons? Barring the occasional funeral I hadn’t been to church since age thirteen, and what I could recall of the priests of my past was not exactly inspiring. I searched sermons online but found mostly dull plodding slabs of Midwestern mainstream-Protestant reasonableness. I searched my bookshelves for anything relevant and came up with Perry Miller's 1956 anthology The American Puritans, but their elegant plain seventeenth-century Dissenter prose did not suit the music. I also found Saved: The Gospel Speeches, transcriptions of the sermons Bob had actually issued from the stage in those years, edited by Clinton Heylin and published in Raymond Foye’s palm-sized Hanuman editions. They weren’t prose at all, but spontaneous exhortations and rambling homilies, full of doom and repentance, blood and thunder. I checked with Jeff, but no, Bob did not want those as a stylistic model. Finally I realized what I should have known in the first place if it weren’t for my print bias: my sources had to be recorded sermons. After all, I had dozens on my iPod (RIP): Rev. J. M. Gates, Rev. D. C. Rice, Rev. A. W. Nix. These were Black, mostly Southern preachers of the 1920s and ‘30s, whose recorded sermons, often unaccompanied, handily outsold the blues issued on the same labels. I had never seriously listened to them one after the other. I remembered some of the more sensational bits, such as Rev. Gates’s ‘Death Might Be Your Santa Claus,’ or his ‘Atlanta gets her styles from New York, and New York gets her styles from Paris, and Paris gets her styles from Hell!’But when I listened to the sermons one after another, the thing that struck me was their earnestness, their neighborliness. The secret of their success was that the preachers seemed to be addressing specific people, and that included you.”(From Sante’s foreword to these texts.)

Originally published in 1974, Stockhausen Serves Imperialism is a collection of essays by the English composer Cornelius Cardew that provides a Marxist critique of two of the more revered avant-garde composers of the post-war era: Karlheinz Stockhausen and John Cage. A former assistant to Stockhausen and a champion of Cage in England, Cardew provides a cutting rebuke of the composers’ works and ideological positions, which he saw as reinforcing an imperialist order rather than spotlighting and serving the struggles of the working class. The author also provides constructive criticism of his contemporaries Christian Wolff and Frederic Rzewski for utilizing politically progressive content, yet failing to work in a musical form that would appeal to the proletariat. Cardew’s music does not escape his own scrutiny: the book contains critiques and repudiations of his canonical compositions from the 1960s and early 1970s, Treatise and The Great Learning. Complimenting Cardew’s essays are writings by Rod Eley, who contributes “A History of the Scratch Orchestra,” and John Tilbury, who contributes an “Introduction to Cage’s Music of Changes.” Stockhausen Serves Imperialism was initially published in a single edition by Latimer New Dimensions in 1974 and this edition is the first time the book has been published in its original form since. Cornelius Cardew was an English composer and musician. He became well known in the 1960s for his experimental music and as a proponent in the United Kingdom of avant-garde composers such as John Cage, Morton Feldman, and La Monte Young. He was one of the founders of the Scratch Orchestra and an early member of the free improvisational group AMM. Several of his works from this period are considered hallmarks of post-war experimental music. In the early 1970s, Cardew abandoned avant-garde music and devoted his work to the people’s struggle, becoming more directly involved in left-wing activism. His music from this period took the form of class-conscious folksongs that prioritized drawing attention to social issues over formal innovation. Cardew maintained a critical cultural stance throughout his life, later going on to denounce David Bowie and punk rock as fascist. He took an active role in progressive politics as a co-founder of the Central Committee of the Revolutionary Communist Part of Britain. He was killed in a hit-and-run accident in 1981 under circumstances that many consider mysterious. 126 pgs, 22 × 14 cm, Softcover, 2020.

Equal parts biography, musicology, and cultural history, Dilla Time chronicles the life and legacy of J Dilla, a musical genius who transformed the sound of popular music for the twenty-first century. He wasn’t known to mainstream audiences, and when he died at age thirty-two, he had never had a pop hit. Yet since his death, J Dilla has become a demigod, revered as one of the most important musical figures of the past hundred years. At the core of this adulation is innovation: as the producer behind some of the most influential rap and R&B acts of his day, Dilla created a new kind of musical time-feel, an accomplishment on a par with the revolutions wrought by Louis Armstrong and James Brown. Dilla and his drum machine reinvented the way musicians play. In Dilla Time, Dan Charnas chronicles the life of James DeWitt Yancey, from his gifted Detroit childhood to his rise as a sought-after hip-hop producer to the rare blood disease that caused his premature death. He follows the people who kept Dilla and his ideas alive. And he rewinds the histories of American rhythms: from the birth of Motown soul to funk, techno, and disco. Here, music is a story of what happens when human and machine times are synthesized into something new. This is the story of a complicated man and his machines; his family, friends, partners, and celebrity collaborators; and his undeniable legacy. Based on nearly two hundred original interviews, and filled with graphics that teach us to feel and "see" the rhythm of Dilla's beats, Dilla Time is a book as defining and unique as J Dilla's music itself.

Volcanic Tongue presents the first ever collection of multi-award-winning author David Keenan's music writings. Keenan has been writing about music since publishing his first fanzine, inspired by The Pastels and by Glasgow (and Airdrie's) DIY music scene, in 1988. Since then, he has written about music for Melody Maker, NME, Uncut, Mojo, The New York Times, Ugly Things, The Literary Review, The Social and, most consistently, The Wire. Volcanic Tongue was also the name of the record shop and mail order that Keenan ran with his partner, Heather Leigh, in Glasgow from 2005-2015.Volcanic Tongue features the best of his reviews, interviews and think pieces, with exclusive in-depth conversations between Keenan and Nick Cave, members of legendary industrial bands Coil and Throbbing Gristle, krautrock legends like Faust, Shirley Collins, the first lady of English folk, Kevin Shields of My Bloody Valentine, German auto-destructives Einstürzende Neubauten, as well as discographical analysis of the back catalogues of groups like Sonic Youth and musicians like John Fahey, extensive writings on free jazz and obsessive in-depth digs into favourites like Pere Ubu, Metal Box-era Public Image Ltd, Sun Ra, guitarist and vocalist John Martyn and many more. It is an essential addition to any music fan's bookshelf.This first collection of his legendary criticism functions as an extended love letter to the revolutionary music of the 20th century and the incredible culture that sustained it.

Sight and Sound continues to celebrate the work of the greatest auteur directors in history by returning to our archives to revisit the cinema of the Belgian filmmaker Chantal Akerman, director of Jeanne Dielman, named the greatest film of all time by Sight and Sound voters in 2022. Alongside in-depth features, reviews and behind-the-scenes images of Akerman at work are new critical assessments of her films, interviews with her collaborators including Claire Atherton, Sonia Wieder-Atherton and Eric De Kuyper and writing by filmmakers Céline Sciamma and Lukas Dhont. Also in this special publication is exclusive material from The Fondation Chantal Akerman archive, including a previously unpublished interview with Akerman, where she discusses Jeanne Dielman and a scenario Akerman wrote for her first feature, Hotel Monterey. This celebration of Akerman's work is presented to coincide with the BFI retrospective Chantal Akerman: Adventures in Perception

On the emergence, embodiment, and mediation of voice as skin. How do we build or make a voice together? Can we imagine the voices we make in the form of a skin, a multi-sensory interface that behaves both as a boundary and as a point of connection? What does such a voice capacitate in times of crises and uncertainties? In Building a Voice: Sound, Surface, Skin, Zeynep Bulut explores these questions. She examines the multi-sensory and collective forms of voice making in experimental music, sound and media art in conversation with the use of voice in creative interventions for environmental crisis, experiences of voice hearing, and digital technologies of artificial and tactile speech. Through this conversation, she points to two key terms: plasticity of voice, and non-dialogue. Plasticity of voice indicates both malleable and resistant aspects of voice. Non-dialogue refers to cross-sensory, non-dyadic, and distributed modes of interaction across both humans and nonhumans. The plasticity of voice and the non-dialogue, Bulut argues, encourage us to think about voice in the form of a skin, a surface that both connects and differentiates, without being limited to human body or labels of verbal language. Voice-as-skin, in effect, prompts us to reflect on both individual and collective, concrete and emergent, and uncertain and shared aspects of voice and speech, as well as to pace and revisit our conceptions of communication, intersubjectivity, connectivity, understanding and empathy.

A study of transoceanic musical appropriation and Swahili ethnic subjectivity on the Kenyan coast Sounds of Other Shores takes an ethnographic ear to the history of transoceanic stylistic appropriation in the Swahili taarab music of the Kenyan coast. Swahili taarab, a form of sung poetry that emerged as East Africa's first mass-mediated popular music in the 1930s, is a famously cosmopolitan form, rich in audible influences from across the Indian Ocean. But the variants of the genre that emerged in the Kenyan coastal city of Mombasa during the twentieth century feature particularly dramatic, even flamboyant, appropriations of Indian and Arab sonic gestures and styles. Combining oral history, interpretive ethnography, and musical analysis, Sounds of Other Shores explores how Swahili-speaking Muslims in twentieth-century Mombasa derived pleasure and meaning from acts of transoceanic musical appropriation, arguing that these acts served as ways of reflecting on and mediating the complexities and contradictions associated with being "Swahili" in colonial and postcolonial Kenya. The result is a musical anthropology of Kenyan Swahili subjectivity that reframes longstanding questions about Swahili identity while contributing to broader discussions about identity and citizenship in Africa and the Indian Ocean world.

Living Space: John Coltrane, Miles Davis, and Free Jazz, from Analog to Digital fuses biography and style history in order to illuminate the music of two jazz icons, while drawing on the discourses of photography and digital architecture to fashion musical insights that may not be available through the traditional language of jazz analysis. The book follows the controversial trajectories of two jazz legends, emerging from the 1959 album Kind of Blue. Coltrane's odyssey through what became known as "free jazz" brought stylistic (r)evolution and chaos in equal measure. Davis's spearheading of "jazz-rock fusion" opened a door through which jazz's ongoing dialogue with the popular tradition could be regenerated, engaging both high and low ideas of creativity, community, and commerce. Includes 42 illustrations.

In July 2019, eleven years after Jay-Z became the first hip-hop artist to headline Glastonbury, Stormzy became the first English rapper to follow suit. Wearing a customised stab-proof vest designed by Banksy, the South London rapper delivered an explosive performance and finished by thanking the “legends for paving the way,” name-checking Wiley, Dizzee Rascal, and Giggs. Despite how unlikely it seemed for decades, UK rap was now firmly a part of pop music and the greater hip-hop canon. Rich, nuanced, and often misunderstood, the history of UK rap is a story of music that refused to stand still. Factoring in socioeconomics, gender, identity, music industry disruption, and innovation, What Do You Call It? charts the artform’s first four decades, beginning when rap landed on our island in the early 1980s. Shaped by sound system culture, inspired by punk, and accelerated by rave, it has evolved from Britcore, UK hip-hop, and trip-hop of the late twentieth century to garage, grime, and drill. Through cultural theory, historical research, and original interviews with key figures and collaborators in the UK rap scene, from pioneers like Malcolm McLaren, Soul II Soul, Tricky, Roots Manuva, and Roll Deep to modern artists like Dave, CASISDEAD, Little Simz, Loyle Carner, and Skengdo x AM, adds a rich human dimension to the UK rap story — one that helped change British music and culture forever.

With its evocative verses and resonant themes, American Equations in Black Classical Music invites readers on a transformative journey through the melodic landscapes of jazz, the analytical realms of economics, the intricacies of American life. While making room for the speculative, to allow one's imagination to begin to continue to draw from past lessons/innovations to hack future portals for these traditions to breathe new lives. A poet known for her work as MoorMother, Ayewa poems hold that same power. In the poetic tradition of jazz & protest poetry of the 60's and 70's, Ayewa continues to question systems and make connections between the historical and the present. In the tradition of her artistic group Black Quantum Futurism, Ayewa's poems speak to the communal survival mechanisms and temporal technologies that Black musicians and artistic communities have developed, uncovered, reconfigured to combat temporal oppression and reclaim our time. American Equations is an intricate interplay of history, society, and the human condition illuminates the stark realities and poignant struggles of the past and present. From the vibrant jazz culture to the pressing economic disparities, from racial equations to the melancholic strains of blues, and from the enduring legacy of black classical music to the profound impact of time and speculation, these poems delve deep into the interconnections and entanglements that shape our world.

Building on Sonic Acts’ 30-year legacy, the seventh edition of Ecoes – a special, double issue – delves into the art of sound and presence. From Salomé Voegelin’s remixing of the ‘curatorial order’ to maximalist composer Charlemagne Palestine and Loma Doom’s cerebral DJ sets, this magazine reimagines listening as a form of attention – at once a method, an ethics, and a poetics. A continuation of the Sonic Acts Biennial 2024 project Touched by Sound, Sève I.V. Janssen excavates the media archive of Dutch performer and instrument maker Michel Waisvisz. Meanwhile, Elias Anastas of Radio alHara discusses the Palestine-based station’s efforts to sustain (inter)national solidarity amidst escalating Israeli violence. In their collaboratively written article, Shortwave Collective proposes another (radio) listening exercise, asking: ‘Do we listen to the same things, differently?’

I have chosen, in this study, to go deeply into my 1961 Transformations, to note the guises in which it appeared, to identify its issues and to sort them out. I will not rush toward an explanatory description of the piece as it is found in An Anthology (Monte Young, ed. La Monte Young and Jackson Mac Low, New York, 1963).I prefer to establish its context and to explore correlative issues. I want to explore fully how Transformations is positioned: .i as a diversion from absurdist computationalist music.ii as a diversion from the derivations of exact science.iii as a cognitive nihilist object-lesson to exact science regarding derivations

Askia Touré was there at the birth of the Black Arts Movement. He was there at the birth of Black Power. In the era of decolonisation, Touré’s visionary poems and essays spoke powerfully to the Tricontinental struggle against the forces of colonialism and white supremacy in Latin America, Asia and Africa. They continue to speak to this struggle today. This 50th anniversary edition of Touré’s visionary 1972 book Songhai! is his first UK book publication and provides a powerful guide to the states and stages of Black radical politics not only during and up to 1972, but into our uncertain future. ASKIA M. TOURÉ is one of the pioneers of the Black Arts / Black Aesthetics movement and the Africana Studies movement. Ishmael Reed has called Touré “the unsung poet laureate of cosmopolitan Black Nationalism.” His poetry has been published across the United States and internationally, including in Paris, Rome, India, and The People’s Republic of China. His books include From the Pyramids to the Projects, winner of the 1989 American Book Award for Literature; African Affirmations: Songs for Patriots: New Poems, 1994 to 2004, and Mother Earth Responds. In 1996, he was awarded the prestigious Gwendolyn Brooks Lifetime Achievement award from the Gwendolyn Brooks Institute in Chicago. Now based in Massachusetts, since August 2019, Mr. Touré has been reading with the Makanda Orchestra, beginning with a celebration of the South African musician Ndikho Xaba.

In this collection of poems and of five recent essays, his first to be published in the UK, Tongo Eisen-Martin reflects on poetry’s role in the tornado-like devastation of current political conjunctures: white supremacist street lynchings, the naked abuse of state power, the classed and racialised effects of a global pandemic. Eisen-Martin’s work crackles, investigates, worries, riffs, insists, explodes, presenting an empire in slow eclipse through the lenses of double consciousness, poems, poisons, prisons, “dry-Leninism”. This work is animated by the spark of individual phrases, turns of phrase, refrains: common sense and senses from the commons. Aphorisms, maxims, dispatches from “the hell / of where we are” (Joseph Jarman), Eisen Martin’s words are imbued with music which strains the edge of music and strains the edge of the poem; a chorus of voices filtered, refracted and remixed through the completely singular voice of its poet. Their architecture ranges across the page like that of the city—San Francisco—and its correlates whose interstices they rigorously trace, attentive to the spaces of daily life—tower blocks, vacant lots, streets, porches, bars, rooms, roads, cars—and the realities of power that cluster in and around them. With the nation collapsing around the corner, these texts inhabit “psychology of the mask”; “half distracted (half suicidal)”, they rest and rove by the “hard residing” of the porch, by the “kitchen table that likes to talk”, by “working class windows”, by walls with eyes and ears; then venture out in search of “socialist breakthroughs”, of revolution’s “amazing grace”. In this “cotton gothic society”, a “strange fruit theatre” where capitalism walks on water and people play dead “so they could be part of the miracle”, it can be hard to tell if you’re “alive” or “differently alive”. But Eisen-Martin knows that sometimes, it’s ghosts who write poems, and that there’s a criminality buried in art: “like introducing Gabriel Prosser to Thelonious Monk”. “World history has a proletariat when the lights come back on”.

“A constrained economy of expression is the formative approach I’ve taken with these poems. I was motivated, in my early attempts, to reproduce, as a crystallised element of black lyric expressivity, the condensed form of the grime lyric, and its invocations of blackness as a poetic description of being immersed in and by indistinction. Or aspects of the black life of poetry which do not derive their origins, causes, or relations from communicative modes of clarification in language. And so the poems in Faux Ice are oblique expressions and articulations of the ways reality is refracted by [the] questions of what is real, informing, say, the experience of seeing without being seen on the one hand and having no others on the other.” Inheriting from eskibeat and drill and from other sources of experimental Black sociopoetics, these poems, with their dispersed and insistently plural voices, aren’t interested in building up, but in dismantling a stable subject, their icy conditions always displaced and subject to change.