Books and Magazines


Softcover, 66pp The End Books, 2026The second outing for our short run book publishing imprint, The End books, takes the form of a reprint of Spanish Cante Jondo and Its Origin in Sindhi Music, originally published in Spanish in 1955 under the name Cante Jondo: Su Origen y Evolución and later in this English translation.Aziz Balouch presents his theory on the roots of flamenco's 'deep song' in modern-day Pakistan, a cultural journey that mimics the routes of his own life, having been brought up among the Islamic mysticism and devotional songs of Sindh before travelling to Gibraltar in the early 1930s and becoming transfixed with the cante jondo across the border in southern Spain. Positing this concept through personal accounts rather than solid theoretical backing, this text provides a valuable account of an extraordinary existence that crossed remarkable geographical, musical, and spiritual lines. Issued here with a new introduction from anthropologist of sound, the senses and Islam, Stefan Williamson Fa."It would be easy to place Balouch on the fringes, as an eccentric footnote in flamenco history. But that misses the shape of his life and work. He was a figure who moved intuitively across boundaries that our present categories of nation, genre, discipline tend to fix in place. His work predates the founding of the academic discipline of ethnomusicology, the global circuits of world music, and the marketplace logic of fusion projects by decades. He was not an ethnographer or a proto–world musician, but someone for whom the deep song of Andalusia and the devotional song of the subcontinent resonated along the same fault lines of feeling, and who spent his life trying to trace them.This book is one of the few surviving traces of that attempt. To read it now is to encounter a perspective that resists tidy narratives of influence or origin, despite its title and what he claims to do. It stands instead as evidence of an idiosyncratic musical imagination, one that relied less on proof than on listening, and on the belief that certain echoes carry farther than history can easily explain."

aziz balouch – spanish cante jondo and its origin in sindhi music

Softcover, 95pp Tenement Press, August 2026A three-part collection of songs recalled and misremembered; of singingor / as stilled life.   ‘Hares on the Mountain’ [Roud Folk Song Index. 329] is a ballad of the emotional imagination; a classic of the ‘floating verse’ tradition that, initially logged as an Irish air by George Petrie as a melody alone (‘I neglected at the time to write [the song] down, and I have never since met with any one by whom it was remembered,’ 1902), is variously known as ‘Blackbirds and Thrushes,’ ‘Creeping and Crawling’ or ‘A Knife in the Window,’ amongst other variations.*        The song parses a wound through a lens of creaturely re-visioning, in all its variants and mutations, to cocktail desire and threat—tenderness and fury—memory and change, and portray the inevitably lossy qualities of the felt. It tracks an effort to cloak a wound in image and in simile amidst the vines of vocabulary, consider avenues taken / untaken, and the scope and shape of an afterthought in the present tense. An observational suite of airs obsessed with the act of looking and watching as a transformative play, Cassels’ Hares on the mountain examines the dealer’s hand to portray the habitually wounded. These poems are an active ‘watching’ of the wounded as she goes out and sets her stall for wounding in kind; and an effort to convey what she finds—or subsequently forges—in her finding.         Across three discrete chapters that aim their gun at affection as though a false phoenix—in ‘Kerosene,’ the first section of this volume—we’ve verses that commit to setting something on fire only to watch it burn down. ‘Cadences,’ the latter set of poems, are involved with sifting through consequent ashes, hunting for bone-fragments and other recollections purified through heat. In ‘Trance states,’ an interlude between the two, one longer poem re-traces the steps of a recurrent and hopeful summer.        In a merger of tenses—of foresight, hindsight, and presentism—Hares on the mountain mimics the want and will of a song to walk, stroll, and wander—to drift in a leisurely and aimless way between contexts, whilst remembering and/or misremembering something of its true self as it travels—to observe the tidal drift of change engendered by climates and elements and objects in a landscape of good / bad emotions until the season is over, and the subject repairs itself to a new winter.    Imogen Cassels is the author of Silk Work (Prototype, 2025) and the pamphlets Peach machine (The Last Books, 2025), Chesapeake (Distance No Object, 2021), VOSS (Legitimate Snack / Broken Sleep, 2020), Arcades (Sad Press, 2018) and Mother, beautiful things (Face Press, 2017). She lives in London.

imogen cassels – hares on the mountain

Softcover, 187pp Worms Magazine, July 2026In the three previous issues of Worms, we have plumbed the depths of the mind, unravelled the mysteries of the heart, and traversed the vast expanses of the soul. For this next instalment, Worms 12, we have sought to get back to our roots, to burrow our heads and tails into the soil from which we came. The central tenet of our fertilising mission has always been to champion the best and most experimental writing we can sink our teeth into, to challenge the exclusivity of traditional publishing, and to bring what’s lurking underground to the literary topsoil. We revel in writing that corrupts form, defies genre, and subverts style; work that deals in the uncomfortable, the uncertain, and the untoward. We ask: what can literary form reveal to us about ourselves, our heroes, the global landscape. We don’t need to remind you of the turmoil of our current moment. The frequency and escalating depravity of the bad news that reaches us through the black squares in our pockets says it all. Instead we return to writing to excavate its radical potential; writing as protest, as remedy, as subterfuge, as escape.   While we cast our net far and wide, in putting this issue together a constellation of themes and ideas naturally emerged. From the complexities of history, legacy, and lineage, to the persistence of ghosts, grief, and memory; from the trappings of masculinity to the transformations of parenthood, pregnancy, and birth; from acts of community-building to queer kinship, messiness, and desire.   Contributors:  Eve Esfandiari-Denney, Madame Nielsen, Gaye Kynoch, Izabella Scott, Maxy Lury, Lou Ferrand, Tadhg Haran, Chariot Wish, Donna Marcus Duke, R.Z Baschir, Charlotte Pelissier, Anju M Kasturiraj, Vic Brooks, Saffron Morter-Laing, Dove Ginsburg.

worms magazine 12

Paperback, 8 x 9 inches, 488 ppPrimary Information, 2nd edition, April 2026Women in Concrete Poetry: 1959–1979 is an expansive anthology focused on concrete poetry written by women in the groundbreaking movement’s early history. It features fifty writers and artists from Europe, Japan, Latin America, and the United States selected by editors Alex Balgiu and Mónica de la Torre. Women in Concrete Poetry: 1959–1979 takes as its point of departure Materializzazione del linguaggio—the groundbreaking exhibition of visual and concrete poetry by women curated by Italian feminist artist Mirella Bentivoglio for the Venice Biennale in 1978. Through this exhibition and others she curated, Bentivoglio traced constellations of women artists working at the intersection of the verbal and visual who sought to “reactivate the atrophied tools of communication” and liberate words from the conventions of genre, gender, and the strictures of the patriarchy and normative syntax. The works in this volume evolved from previous manifestations of concrete poetry as defined in foundational manifestos by Öyvind Fahlström, Eugen Gomringer, and the Brazilian Noigandres group. While some works are easily recognized as concrete poetry, as documented in canonical anthologies edited by Mary Ellen Solt and Emmett Williams in the late ’60s, it also features expansive serial works that are overtly feminist and often trouble legibility. Women in Concrete Poetry: 1959–1979 revisits the figures in Bentivoglio’s orbit and includes works by women practicing in other milieus in the United States, Eastern Europe, and South America who were similarly concerned with activating the visual and sonic properties of language and experimenting with poetry’s spatial syntax. Artists and writers include Lenora de Barros, Ana Bella Geiger, and Mira Schendel from Brazil; Mirella Bentivoglio, Tomaso Binga, Liliana Landi, Anna Oberto, and Giovanna Sandri from Italy; Amanda Berenguer from Uruguay; Suzanne Bernard and Ilse Garnier from France; Blanca Calparsoro from Spain; Paula Claire and Jennifer Pike from the UK; Betty Danon from Turkey; Mirtha Dermisache from Argentina; Bohumila Grögerová from the Czech Republic; Ana Hatherly and Salette Tavares from Portugal; Madeline Gins, Susan Howe, Liliane Lijn, Mary Ellen Solt, and Rosmarie Waldrop from the US; Irma Blank and Ruth Wolf-Rehfeldt from Germany; Chima Sunada from Japan; and Katalin Ladik and Bogdanka Poznanović from the former Yugoslavia.

women in concrete poetry: 1959 - 1979