Translated from the French by the author. “From time to time, there occurs what suspends time, revelation—at least for certain people, martyrs. But then the apocalypse, revelation, is withdrawn, occulted by the ‘apocalypse,’ the surpassing disaster, so that symptomatically apocalypse’s primary sense (from Greek apokalypsis, from apokalyptein to uncover, from apo- + kalyptein to cover) is occulted by its secondary meaning, and martyr’s primary sense, witness, is occulted by its secondary, vulgar meaning: ‘a person who suffers greatly or is killed because of their politcal or religious beliefs’… While the Arab ‘apocalypse’ as surpassing disaster leads to a withdrawal of Arabic tradition, the apocalypse as revelation leads to Arabic tradition’s vertiginous extension.”