A fascinating interdisciplinary approach to how everyday Western music works, and why the tones, melodies, and chords combine as they do. Despite the cultural diversity of our globalized world, most Western music is still structured around major and minor scales and chords. Countless thinkers and scientists of the past have struggled to explain the nature and origin of musical structures. In Psychoacoustic Foundations of Major-Minor Tonality, music psychologist Richard Parncutt offers a fresh take, combining music theory—Rameau's fundamental bass, Riemann's harmonic function, Schenker's hierarchic analysis, Forte's pitch-class set theory—with psychology—Bregman's auditory scene, Terhardt's virtual pitch, Krumhansl's tonal hierarchy. Drawing on statistical analyses of notated music corpora, Parncutt charts a middle path between cultural relativism and scientific positivism to bring music theory into meaningful discourse with empirical research. Our musical subjectivity, Parncutt explains, depends on our past musical experience and hence on music history and its social contexts. It also depends on physical sound properties, as investigated in psychoacoustics with auditory experiments and mathematical models. Parncutt's evidence-based theory of major-minor tonality draws on his interdisciplinary background to present a theory that is comprehensive, creative, and critical. Examining concepts of interval, consonance, chord root, leading tone, harmonic progression, and modulation, he asks: • Why are some scale tones and chord progressions more common than others? • What aspects of major-minor tonality are based on human biology or general perceptual principles? What aspects are culturally arbitrary? And what about colonial history? Original and provocative, Psychoacoustic Foundations of Major-Minor Tonality promises to become a foundational text in both music theory and music cognition.

Making audible what is usually inaudible, rendering sound visible in an unusual way, and facilitating a spatial experience of sound­—this is what constitutes the pioneering work that makes Alvin Lucier one of the most important representatives of American music in the second half of the twentieth century. The stated aim of the study at hand is the detailed historical and theoretical exploration of Alvin Lucier’s work, with particular focus on his decidedly reflexive experimental aesthetics. The research is thus based on two essential methodological approaches: on the one hand, a musicological study of the genesis of Lucier’s work, and on the other, an aesthetic analysis of the role of the real within Lucier’s aesthetics.Lucier’s experimental compositions are aesthetic reflections that are constantly making reference to the phenomenology of sound, as well as to the perception of perception itself. His aesthetic vision gravitated towards devising minimalist constellations and processes which, due to the withdrawal of the compositional subject, gave expression to an acoustic phenomenon and the unforeseeable idea inherent to it.

The Fierce Urgency of Now links musical improvisation to struggles for social change, focusing on the connections between the improvisation associated with jazz and the dynamics of human rights struggles and discourses. The authors acknowledge that at first glance improvisation and rights seem to belong to incommensurable areas of human endeavor. Improvisation connotes practices that are spontaneous, personal, local, immediate, expressive, ephemeral, and even accidental, while rights refer to formal standards of acceptable human conduct, rules that are permanent, impersonal, universal, abstract, and inflexible. Yet the authors not only suggest that improvisation and rights can be connected; they insist that they must be connected. Improvisation is the creation and development of new, unexpected, and productive cocreative relations among people. It cultivates the capacity to discern elements of possibility, potential, hope, and promise where none are readily apparent. Improvisers work with the tools they have in the arenas that are open to them. Proceeding without a written score or script, they collaborate to envision and enact something new, to enrich their experience in the world by acting on it and changing it. By analyzing the dynamics of particular artistic improvisations, mostly by contemporary American jazz musicians, the authors reveal improvisation as a viable and urgently needed model for social change. In the process, they rethink politics, music, and the connections between them.

2004 release. Special edition of Sacred Bordello (originally published by Black Dog Publishing) bundled with a limited edition CD released by Alga Marghen. As one of the most influential figures of experimental music and performance, Charlemagne Palestine has remained an enigma. Unlike his illustrious contemporaries Terry Riley, John Cale, Steve Reich, and Phillip Glass, little has been written on Palestine and his continuing influence. In his own right, he was and remains today a pivotal personality whose research in musical composition and performance has been characterized over the years by its incantatory repetitiveness, its flamboyance, and its mysticism, but also by its violence. Born in Brooklyn in 1947, his first musical experiences were as a cantorial singer in the synagogues of New York. Through his contact with Tony Conrad, Palestine was soon introduced to the thriving experimental art scene of the late 1960s. The circles around Andy Warhol and La Monte Young provided a crucial backdrop for Palestine's work, which increasingly extended beyond the scope of music. His groundbreaking appearances, which combined violent piano playing, performance, video, and installation, were considered to be amongst the most radical musical experiences, leaving a lasting impression on followers such as Arto Lindsay, Glenn Branca, Sonic Youth, and the Sex Pistols, as well as Tintin creator Hergé. Palestine's epic durations, microtonal trembles, and dense overtones are reoccurring features in contemporary industrial and electronic music. Sacred Bordello is a flexi-cover sewn, full color, 192-page, 11" x 9" book that includes essays, scores, and original photos of performances and installations, providing the most complete documentation of Charlemagne Palestine's art. The included CD features an hour-long recording of a lecture that Palestine gave on March 7th, 1975 at the ArtNow Centre in Canada. Following the performance of a strumming music concert, Palestine freely speaks about his music and philosophy, involving the students in some kind of magic ritual. Starting as a question-and-answer conversation, the lecture develops into an intimate speech in which particularly private subjects are discussed. The CD also includes a previously unreleased multi-layer voice study from the early 1960s.

Through extensive interviews, and his own knowledge as a first-hand observer, KD Hopkins provides a roadmap for heretofore totally uncharted territory in the history of extreme sonic exploration. Featuring the likes of Merzbow, Hijokaidan and Hanatarash alongside a bevy of lesser known freaks, Rumors Of Noizu compiles anecdotes and memories alongside flyers and photographs from the time, in an attempt to contextualize what is perhaps the most bewildering music scene in the history of the modern underground. Many critics have discussed the genre of noizu as a strange subculture arising in a strange place, Japan. In this book, Noizu is discussed as a natural organic expression arising in a country full of experimental culture. Tracing the earliest stirrings of noizu in various places, this micro-history, based on extensive interviews with participants and witnesses, will provide context to make sense of something that intentionally has no meaning.

Before coming to Europe, in 1970, pianist Manuel Villarroel was a vet in his native Chilli. A few years later, as leader of the Machi Oul Big Band, he returned to the animal kingdom. A very specific kind of animal, for sure, the Quetzalcoatl, also known as the Feathered Serpent. What is behind this title (also the name of one of the three original compositions on this album released on the Palm label in 1976), is first and foremost a sort of homecoming… After discovering the jazz of Herbie Hancock, McCoy Tyner, Miles Davis and John Coltrane, Villarroel was taken by the free jazz which was all the rage at the time in America and Europe, and this would inspire the first version of his Machi-Oul, project. This was a septet, with which the pianist would record, in 1971, the tremendous Terremoto (re-released by Souffle Continu FFL085). After this masterstroke Villarroel was invited to record with Perception (Perception & Friends) and with Baikida Carroll (Orange Fish Tears). While these were notable contributions, Villarroel was already looking into other combinations. “I had to deal personally with my situation as an expatriate, without disavowing it. I tried not to betray my roots, I tried to translate into my music what was essential to me, to reflect my origins – Latin America, its musical and above all human feelings – while remaining faithful to jazz, which is the mode of expression of the musicians in the group”. This then is the ‘homecoming’ we mentioned, which would incite Manuel Villarroel to compose what he would call “structured free music”. In January 1972 the pianist enlarged his formation to reach the size of a real big band: the Septet became the Machi-Oul Big Band. Three years later in January 1975, with producer Jef Gilson at the helm, fifteen musicians including those from the old Septet (Jef Sicard, François and Jean-Louis Méchali, Gérard Coppéré) worked on a rare form of jazz. From togetherness to dissonance, we danse to it “Bolerito” then shake it up on “Leyendas De Nahuelbuta”. As for the concluding serpent, it is a piece which is impossible to pin down: “Quetzalcoat” is as impressive as it is difficult to grasp. To remind ourselves of this, lets listen to it again.